Cats
and Believers
Discussing matters of belief –
it doesn’t matter whether
it’s Christianity or astrology or free-market economics –
with people who actually
believe in them
is a less useful way
to spend time
than waiting for a cat
to make up its mind.
Hah-oh-ah-lee-uh
When I was little
and had to go to the Jewish temple
whenever my mother made me,
what really impressed me
during the service and sermon
was how the rabbi
was able to drag out the word ‘holy’
into five syllables,
each lasting a full second or more.
I wondered if they had special classes
in rabbi school –
I didn’t know the word yeshiva
then –
where they learnt how to do that.
Sanctity
When I referred to the oak tree
in our house’s back yard
as sacred,
one of my then-adolescent
daughters
asked me what makes something
sacred.
Although I’d never thought
about it,
I answered immediately
that if somebody just says
that something’s sacred
and others believe that person,
then to those people it’s
sacred.
To others it isn’t.
This seemed to make sense to
her and she nodded.
Bullshit
Studies
The more complicated, intricate, detailed,
and demanding of exhaustive study
such superstitions as
the Abrahamic and Hindu religions
and the homeopathy, astrology, acupuncture,
and free-market economics pseudosciences are,
the more absolutely ludicrous
any honest, open, and clear-minded consideration of them
reveals them to be.
They do provide their devotees
with something to use up their time, however,
and also a sense of fellowship
that creates a support system
to help them maintain
their precious delusions.
Symbolic Headgear
When the Pope was in the Middle East
I saw TV images, on Mute of
course,
of a papally attended
interfaith service
in Jerusalem or somewhere near there,
I’d guess,
and it struck me that no matter
which
monotheistic religion or
denomination they represented
– Catholic, Islam, Judaism,
Orthodoxy, and so on –
all the clergy present were men
wearing funny-looking hats
of one sort or another.
Outlandish, non-functional
headgears
clearly have significant mana
in traditionally organised
monotheism,
although I fail to divine
their spiritual significance,
myself –
except, of course,
the Pastafarian colander.
Hallelujah!
Church
hymns, xmas carols,
and
other religious songs
are
not about the soul or the spirit.
They’re
about power –
people
controlling others –
with
some cultural solidarity
thrown
in as seasoning.
Blessed
My paternal grandparents were hard-core Stalinist atheists.
Since my mother hated them more than she hated anyone else –
and she was a prolific and vehement hater –
she made me go to a middle-of-the-road –
neither orthodox nor reformed – Jewish temple.
Since my daddy had done a generation-gap thing
and become half-assedly semi-religious
he let her, although I don’t remember him going himself.
He, by the way, enjoyed dissing Christianity,
something for which my mother always scolded him,
and made it clear to me that following that example
was not to be on my agenda.
My memories of going to the temple
centre on listening to the cantor,
a small man with a large-nostril nose
that he employed for singing stuff in a language I didn’t understand
in an operatic tenor,
whilst I sat with the backs of my thighs burning from my wool suit –
my being painfully allergic to wool making no difference
to my mother’s clothing selections for me –
with my mother beside me violently hissing at me to stop fidgeting,
and elbowing my ribs and kicking my shins with the side of her shoe
when I failed to do so.
I went through with the bar mitzvah bullshit
because I had no choice
and also because I wanted to rake in the pressies.
Besides, I’ve always enjoyed performing.
After that I rapidly lost interest,
and when I ate on a fast day
and nothing negative happened,
I thought the whole thing through
and concluded that it really was all bullshit.
Blasphemy!
It was when that weedy-looking
little bloke
came up to me after a
performance
and told me that he found it to
be offensive
because he was a Chris-ti-an
(that’s three syllables:
Kriss-Tee-Anne –
people like that tend to be
prissy
as well as egocentrically
superstitious)
that I realised how fortunate I
was
to live in a country
where blasphemy is not a crime.
A Catholic colleague of mine
when I worked as a high-school
teacher,
and who was, incidentally,
as prissy as they come –
a celibate queer in denial
who was crushed to learn that
Liberace
had died from Aids,
refusing to accept that his
hero
had enjoyed sexual love with
another man –
had been horrified when I told
the old joke:
‘What’s invisible and tells
lies?’
(pause)
‘God.’
He informed me with much
sadness
(because he really was fond of
me – really)
that I was doomed to Hell no
matter what,
because no matter how much good
I did in my life,
the only Sin that God would
never forgive
is blasphemy.
My only response was,
Well, that’s that, then.
Monotheism and
Taxonomy
Although I acknowledge that
people must have the right
to believe
– without empirical evidence
–
in some ancient
Middle-Eastern-culture’s
semi-anthropomorphic,
masculine,
simultaneously monotheistic and triumphalist
sky-god,
and to pray to
him as if
the whole seething universe exists for them,
and as if he gives a shit
about their stupefyingly picayune, personal peccadilloes,
and also to obey unquestioningly,
and violently –
if that’s what it takes –
those who say that they know
what he wants,
their doing these things
makes me feel
disgust and dismay
and ashamed to be
in the same species they are.


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