Thursday, 21 July 2016

Culture


            San Antonio, 12 January 1982:
                Boy Racers Foreshadowed
These people who drive around in black
Not quite sports cars — Pontiacs, Chevies, Datsuns —
That get shitty mileage and handle like tanks —
I know because I drove one for a couple of weeks once —
And they have the Rock station’s decal
In the middle of their rear window —
What about them, anyway? How do you explain that?
Is it God’s will?
Or just assholes without any idea of what’s going on,
Like me?


                Fashion and Style
Fashion is fleeting;
style lasts.
Fashion is dictated by others;
style comes from within.
Fashion is a group thing;
style is an individual thing.
Fashion is superficial;
style is integral.
Fashion comes from the mass media;
style is personal.
Fashion is a commercial phenomenon – it costs money;
style can’t be bought – it’s free.
People pick fashions from the available options;
Style is a matter of unlimited choice.
Fashion is a part of our culture;
style is a part of our souls.


                 Legs & Tits
The women of Yap in Micronesia
go about their days bare breasted
because it’s hot and babies need feeding.
They do, however, always wear
foot-length lava-lavas,
because women’s legs are scandalously
provocative sexually.
The Chamoru women of Guam,
another Micronesian island,
being overwhelmingly Catholic
of an Inquisition-era Spanish variety,
wouldn’t dream of going out in public
with their breasts uncovered.
Mother-of-God!
But, since it’s hot, they almost all wear shorts.
Yapese tend to think that Chamoru women
are a bunch of sluts for showing their legs.
Chamorus overwhelmingly consider Yapese women
to be a bunch of sluts for showing their tits.


                Testosterone & Culture
It would be interesting to read a study
of the various ways that adult men
in various cultures and subcultures
express the reality
of the testosterone in their bloodstreams.
In which cultures do they express it primarily with violence?
In which with sexual promiscuity?
In which with displays of physical strength?
In which with posturing?
In which with piety?
In which with insensitivity to others?
In which with the ability to endure pain?
In which with emotionlessness?
In which with vigorous defending of family honour?
In which with attention-demanding public behaviour?
In which with acquisitiveness?
In which with the ability to dominate others?
In which with conspicuous consumption and waste?
In which, if any, other than rural New Zealand,
is going about outdoors
in near-freezing weather
wearing only shorts, a singlet, gumboots,
and maybe a floppy cricket cap
the mark of being a Real Man?


            An Obvious Observation
I was watching the opening ceremonies
and highlights of the first few events
of the 2011 Pacifica Games in New Caledonia
via digital delay on Maori TV.
To provide the all-important
atmosphere and ambience,
the producers showed heaps of long shots
of Noumea and its environs.
It struck me as a pleasant place in which to live or winter
for those who have plenty of money –
but then, any place would be.


                Cultural-Stereotype Similarities
When I was a freelance writer in the early 1980s
I did a story about Southeast Asian refugees in San Antonio.
One educated Vietnamese man whom I interviewed
made the wry observation
that the city’s two main Southeast Asian refugee groups
resembled the two main groups
that flooded into New York and elsewhere
during the mass migrations
of the last two decades of the nineteenth century.
The Vietnamese, he told me, were like the Eastern European Jews –
ambitious, shrewd, ready to delay gratification, and keen on education.
The Laotians, he went on, were like the people from southern Italy
easily satisfied with just about any job
and keen on food and drinking
and generally enjoying life with their extended families and friends.
Remembering this and curious, I asked my mate Michael,
who’s lived in Southeast Asia
and whose thesis on Cambodian politics I edited,
who the Khmers’ stereotype would resemble
and he told me the Irish
they have close-knit families, are wary of strangers, distrust authority, bear a grudge toward the Vietnamese as the Irish do the English,
and tend to behave jovially up to a point,
but can suddenly turn violent when drinking or provoked.
I wonder to what extent
these cultural stereotypes
are accurate.
More than a bit, I imagine,
but definitely far from entirely.

           A Status Hierarchy
Out behind the school
the extensive onion and carrot fields
stretched expansively
in every direction.
The migrant workers’ kids
showed up for school
during the picking seasons.
They had their own
special classroom
in a one-room relocatable building
right next to the one
in which I supervised In-School Suspension,
the school jail.
The other kids
(such as most of those
the school administration sent to me),
who were permanent residents
of the painfully downmarket barrio
spreading out from the school
in the three other directions
and as poor as piss,
looked down on the migrant pickers’ children
as inferior.
That’s how humans are.


             Population Density
The bus rolled slowly
past a line of mansions.
Inside, the gaggle of slum kids
on their way
to their first volleyball game
at the posh school’s gym
gaped at the three-storey residences,
as wide as they were high,
beneath enormous old shade trees.
One girl asked me
how many families lived in them.
When I answered, “One each,”
they didn’t know whether to believe me.


         What Explorers Say
They came from their cultures,
Armstrong and Hillary,
which is probably the source
of the difference between
“That’s one small step for man,
one giant leap for mankind” and
“We knocked the bastard off.”
I know which of these cultures,
although flawed as all are,
sits better with me.


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